Thursday, June 11, 2009
President Obama's Cairo Speech Inspires Warm Responses from Diverse Progressive Religious Leaders
Below I've featured video responses from two important leaders featured in Progressive & Religious, Rabbi David Saperstein and Dr. Eboo Patel.

Rabbi David Saperstein, Director of the Religious Action Center for Reform Judaism, called Obama's address an "extraordinary, remarkable speech" that contained impressive "moral consistency" and "political courage." Click here to watch the video. Rabbi Saperstein also noted:"One of the greatest challenges facing humanity today is finding common ground between diverse religious traditions and working with all religions to delegitimize extremism that embraces violence."
Dr. Eboo Patel, Director of Interfaith Youth Core, highlighted the hopeful vision of "interfaith cooperation," rather than "a clash of civilations" that has been a mark of President Obama's administration from its beginning. Click here to watch the video.These video responses, and audio and written responses to President Obama's speeach from other leaders featured in Progressive & Religious, including Asra Nomani and Rami Nashashibi, are featured on a new religion website, www.Patheos.com. Thanks to Patheos for gathering these resources into one page.
To hear more of the inspiring religious perspectives that Rabbi Saperstien, Eboo Patel, and others are bringing into American public life, you can check out the "Progressive Religious Voices Podcast," which features interviews with these leaders.
To read more about the emerging progressive religious movement, you can check out Progressive & Religious: How Christian, Jewish, Muslim, and Buddhist Leaders are Moving Beyond the Culture Wars and Transforming American Public Life. Rowman & Littlefield has made my book available at the best price so far ($12.48 for hardcover). To buy the book at this sale price, click here, and enter promotion code “4S9JONE50″ at checkout.Labels: Christian, eboo patel, interfaith, jewish, muslim, obama, progressive, rami nashashibi, religion, saperstein
Monday, April 13, 2009
Continue reading the full article from The Oregonian here.Religious Progressives find new acceptance
by George Rede
Judging from recent headlines, you might think conservatives have a lock on religion. Whether the topic is same-sex marriage, stem cell research or President Barack Obama’s invitation to speak at Notre Dame’s commencement, the same sources from the religious right get top billing.
What’s going on? Robert P. Jones, a professor and ordained minister, has an idea.
Last month at Portland’s Lewis & Clark College, Jones talked about his new book, “Progressive & Religious: How Christian, Jewish, Muslim and Buddhist Leaders Are Moving Beyond the Culture Wars and Transforming American Public Life” (Rowman & Littlefield, 2008).
In the book, Jones cuts through the assumption that religion in America — and religious politics — are the domain of the religious right. (Think Jerry Falwell and the Moral Majority; Pat Robertson and the Christian Coalition; James Dobson and Focus on the Family. Recall their efforts to legislate morality on issues of abortion, sex education and gay rights.)
In reporting these hot-button issues, Jones found, the mainstream media fell into the trap of presenting a distorted picture, virtually defining religion and the public square in conservative terms. Jones’ research shows that for every progressive voice cited in the news media, three conservative religious voices were quoted.
That doesn’t match reality. After all, 14 percent of Americans define themselves as religious progressives versus 15 percent who self-identify as religious conservatives, according to the 2009 American Religious Identification Survey.
Jones spent three years crisscrossing the country doing 96 interviews with progressive religious leaders representing Christianity (both mainline and evangelical Protestant), Judaism (Reform) and Islam. From those interviews, several themes emerged: an emphasis on social justice, a fundamental belief in humanity, a vision for America as a more generous country, an active role in community organizing — plus a conviction that “truth” isn’t the exclusive realm of religious conservatives…
You can also read a longer piece on Progressive & Religious by George Rede, Sunday Opinion Editor for the Oregonian, here.
Progressive & Religious is 50% off in April. Rowman & Littlefield has made my book available at the best price so far ($12.48 for hardcover, expires 4/27). To buy the book at this sale price, click here, and enter promotion code “4S9PROG50″ at checkout.
Labels: book review, progressive and religious
Tuesday, April 7, 2009

President’s Faith-Based Advisory Council Taps Four Progressive Leaders Featured in Recent Book, Progressive & Religious
Contact: Robert P. Jones, Ph.D.
rjones@publicreligion.org, 240-638-6403
(Washington, DC) - President Obama’s newly unveiled Advisory Council on Faith-Based and Neighborhood Partnerships taps four progressive religious leaders featured in the recent book, Progressive & Religious: How Christian, Jewish, Muslim, and Buddhist Leaders are Moving Beyond the Culture Wars and Transforming American Public Life (Rowman & Littlefield, 2008). The leaders come from across the religious spectrum, representing Christianity (both mainline and evangelical Protestant), Judaism (Reform), and Islam.
These leaders, like many others on the council, have been at the vanguard in sustaining and reviving a progressive public face of religion. The excerpts below illustrate how these leaders are faithfully and critically engaging their faith and religious tradition to work for social justice and the common good--a hopeful sign in this new era.
- Harry Knox, Director of Religion and Faith Program, Human Rights Campaign. Under his leadership, HRC created a national speakers' bureau that reaches more than 10 million Americans monthly and a national network for 22 progressive state clergy coalitions around the country. Knox was denied ordination because he is openly gay, and is a former licensed minister of the United Methodist Church in Georgia.
The people that we study now as great thinkers were all revolutionary in their time. They all listened to God first, and then made what they were hearing bump up against the text and bump up against the tradition of the church. And they found that maybe the text and the tradition weren’t big enough to hold what they were hearing from God, and so they said some new things.
-Knox, in Progressive & Religious
- Dr. Eboo S. Patel, Founder and Director, Interfaith Youth Core. Dr. Patel, an Indian-American Muslim, founded his Chicago-based organization to build the interfaith youth movement through service and dialogue. Patel is a Rhodes scholar and serves on the Religious Advisory Committee of the Council on Foreign Relations.
A religious pluralist is somebody who may believe very deeply that their own tradition is the only “right” tradition, but who fundamentally believes in a society where people from different backgrounds have the freedom and the right to live by their own traditions and where they can live together in equal dignity and mutual loyalty.
-Patel, in Progressive & Religious
- Rabbi David N. Saperstein, Director and Counsel, Religious Action Center for Reform Judaism. Rabbi Saperstein was recently named the most influential rabbi in America by Newsweek magazine. For more than 30 years, Rabbi Saperstein has represented the Reform Jewish Movement to Congress and the administration and lobbied for a variety of social justice issues.
There is hardly a classic text of Judaism that does not resound with both spiritual meaning and God’s call for us to be engaged in creating a better world. You can open up almost any story in the Bible and feel this deep spiritual resonance that speaks across the centuries and embodies this call: that we are called to create a more just and fair world for humanity.
-Saperstein, in Progressive & Religious
- Rev. Jim Wallis, President and Director, Sojourners. Sojourners is a progressive evangelical organization that has been a longstanding voice for poverty reduction, peace, and the environment. Wallis’ book, God’s Politics, stayed on the New York Times best-seller list for 4 months.
One thing that changes American Christians is direct proximity, relationship to poor people. Revival is going to be triggered when the relationship to the poor on the part of the churches reaches a critical mass.These leaders are featured prominently in the recent book, Progressive & Religious, which explains how progressive religious leaders are tapping the deep connections between religion and social justice to work on issues like poverty and workers’ rights, the environment, health care, pluralism, and human rights. The book is the result of three years of systematic research and nearly 100 interviews with progressive religious leaders in Christianity, Judaism, Islam, and Buddhism.
-Wallis, in Progressive & Religious
The website companion to the book (http://www.progressiveandreligious.org/) also features selected audio podcasts and transcripts with these groundbreaking leaders, including podcasts with Dr. Eboo Patel and Rabbi David Saperstein.
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Labels: eboo patel, knox, progressive christianity, progressive islam, progressive judaism, saperstein, wallis
Sunday, April 5, 2009
1. Progressive & Religious 50% off in April. Rowman & Littlefield has made my book available at the best price so far ($12.48 for hardcover, expires 4/27). To buy the book at this sale price, click here, and enter promotion code "4S9PROG50" at checkout.Feel free to pass this along to friends and colleagues.
2. We've had a successful launch of the book and book tour. I've been the recipient of the hospitality of several universities and seminaries (Emory University, Princeton Theological Seminary, Hebrew College and Andover Newton Theological School, MIT, Oregon State University, Lewis and Clark College), academic conferences (American Academy of Religion, Christian Scholars Conference), and local congregations (Oseh Shalom in MD, Oakhurst Baptist Church in GA, and the Interfaith Families Project in MD). I've also had the opportunity to do some engaging media talks, ranging from being Rev. Welton Gaddy's guest on Air America to an appearance on Fox & Friends (!). I'm continuing to book engagements for the second half of the year to tell the story of the emerging progressive religious movement.
3. We also continue to publish compelling "Progressive Religious Voices podcasts series with progressive religious leaders. You can find them on iTunes or at www.progressiveandreligious.org/podcasts. They're free--come check them out.
Labels: progressive and religious, progressive politics, progressive religion
Thursday, March 19, 2009


Wanted to flag for everyone in the Progressive & Religious community a new book and another important contribution by Diana Butler Bass.Gifted historian Diana Butler Bass has a knack for bringing back into focus ignored or forgotten parts of the story of Christianity. Just over two years ago, she gave us Christianity for the Rest of Us: How the Neighborhood Church Is Transforming the Faith, the story of much-ignored mainline Protestant congregations that were defying stereotypes and thriving by combining traditional worship practices with social engagement.
In her latest book, she gives us an accessible and much-needed reminder of the dynamic--and often contested--nature of lived Christianity as expressed both in the lives of its people and its institutions. In our times, when churches are wrestling with a variety of issues that challenge the orthodoxies of the past, the reminder that the traditions we take for granted today represent the outcomes of struggles from the past is invaluable. This modest but powerful insight, brought home through lively examples, has the potential to humanize current debates. It moves the question from, "What was the winning argument from the past?" to "What does faithfulness for our time require?" While seminary courses delve into the material covered here, Bass makes it accessible. The importance of these insights and the accessibility of this book make it a major contribution.
Labels: book review, Christian, church
Wednesday, November 19, 2008
Re-energized religious left delivers for Obama
"I think what the emerging progressive religious movement is poised to do is to help us move from the culture wars, where religion is the tip of the spear that divided Americans," said Robert Jones, a sociologist and author of "Progressive & Religious."The full article is available here.
"What we're really seeing is a rebalancing in many ways in this election," said Jones. "In 2004, we had the artificial constriction of religion to a couple of hot-button issues and one party."
Labels: catholics, election, progressive and religious
Tuesday, November 18, 2008
Review of Progressive and Religious

Check out this newest review of Progressive and Religious from the Baptist Studies Bulletin of Mercer University. You can access the full article here.
Progressive and Religious: How Christian, Jewish, Muslim, and Buddhist
Leaders Are Moving Beyond the Culture Wars and Transforming
American Public Life
by Robert P. Jones
Reviewed by Wil Platt
Having lived through a decade or more of supremacy by the Christian right, some will be tempted to interpret the short title of this month’s selection as an oxymoron. How could any movement be both progressive and religious? As Rosemary Radford Reuther observes in her recommendation for the book, we have been presented with “the falsehood that only conservative evangelicals are seriously religious.” The basic purpose of the author is to “paint a compelling portrait of an emerging progressive religious movement in America.” I believe he succeeds in his task.
Robert P. Jones (Robby to his friends) describes himself as “a speaker, scholar, and consultant on religion and progressive politics.” He is president of Public Religion Research, a consulting firm advising advocacy groups, and visiting fellow in religion at Third Way, a progressive think tank. He completed his M. Div. at Southwestern Baptist Theological Seminary; the fundamentalist takeover of that institution occurred in his final semester and definitely influenced his outlook. He went on to earn a doctorate at Emory University in Atlanta. After a brief period of teaching in the Religious Studies Department of Missouri State University, he accepted a position as the founding director and senior fellow at the Center for American Values in Public Life at People for the American Way Foundation in Washington, D. C. While there and during the year following his departure, he completed the work for the book. Since 2007, he has been working as an independent consultant in progressive circles in Washington. Additional information about his background and activities can be found on his Web site.
Progressive and Religious is based upon nearly one hundred interviews with progressive religious leaders from synagogues, churches, mosques, meditation halls, and homes across the United States. Protestants who were interviewed include Tony Campolo, evangelical scholar, speaker, and writer; James Forbes, former senior pastor of the The Riverside Church in New York; Welton Gaddy, Director of the Interfaith Alliance; Brian McLaren, speaker, pastor, and leader in the Emerging Church movement; and Jim Wallis, President of Sojourners/Call to Renewal. Three chapters of the book are devoted to the Abrahamic religions: Judaism, Christianity, and Islam. The final chapter covers progressive Buddhists. The book contains a complete list of interviewees divided according to their religious or professional affiliation, extensive notes, and a generous bibliography.
Jones states that there were two meta-narratives that dominated late-nineteenth and early-twentieth century thought in regard to religion in America. One was the belief among mainline Protestants that the twentieth century would witness the “the full blossoming of Christian principles” and the Christianizing of the culture. On the other hand, some predicted the demise of religion in the face of an assault by science and reason. As things happened, neither of these visions came to pass. Buffeted by two world wars, economic collapse, the Holocaust, and the Cold War, the vision of a Christianized culture never came to fruition. The vision of secularization did not come to pass either; religion persisted, and continued to challenge science and rationalism. By the end of the twentieth century, in the place of these “exhausted visions,” two other forces emerged: “a defiant, rejectionist form of religion represented by the religious right and an equally militant condemnation of religion by the angry neoatheists. . . .” The religious right focused on a narrow range of issues: abortion, same-sex marriage, and stem cell research. As a result of his research, Jones believes that the majority of Americans are looking beyond the culture wars toward religious and political progress. He sees the progressive voices that he interviewed as “the vanguard of a new public face of religion in American public life.”
In the conclusion to the book, Jones discusses the “shared principles and values” of people who are both progressive and religious. First, these individuals and groups place an emphasis on social justice. They do not see this as optional; it is central to their faith. The Jewish concept of tikku olam, “healing the world,” is a way to express this concept. Second, progressives follow a relational approach to truth. Strong emphasis is given to experience in community, the use of human faculties in discerning truth, and humility. Third, progressives emphasize a “rigorous engagement with tradition” not a break with tradition. The past must be revered and respected, but it cannot supplant the present. Fourth, progressives have a belief in the unity of all humanity. In the Abrahamic faiths, this is based upon the belief that all have been created in the image of God. All people have not only a common origin but also a shared fate. Fifthly and finally, progressives have a new vision of America that emphasizes interdependence and generosity instead of unilateralism.
While some Baptists seem to be “circling the wagons,” Robert P. Jones paints a picture of a future characterized by openness, attention to issues of social justice, and religious cooperation. The progressive voices he has identified give us cause for hope.
The full article is available from the Baptist Studies Bulletin.
Labels: progressive and religious, reviews



